Eunice Lee is a seven-year old girl who is studying in primary one. She is enrolled in a private school, which requires her traveling for two hours each morning to the so-called better school. On the eve of Labour Day, she returned to her grandparents' house with exercises from school in three languages. Eunice has to learn Malay, English and Mandarin in school. Her favorite language is English and she dislikes Mandarin, her school-based mother tongue. Right after lunch at 3 o’clock one afternoon Eunice started to complete her homework. The problem-solving strategy that required her selecting and creating answers for the blanks was invoked. This strategy was chosen with the awareness that she hated the Spartan learning style, which made her cry before when she was attending kindergarten. It was the least stressful method in solving linguistic problems for her without sacrificing learning too much.
Malay was the first exercise type that Eunice did. She was asked to spell and read the words including the instructions. Whenever she was stranded at a syllable, spelling aid was rendered and she continued with the pronunciation before figuring out what to do with the questions. Her tasks included selecting the right color terms for different objects, such as grapes (anggur), hibiscus (bunga raya), grass (rumput), etc., naming objects by pairing the words with images, and serializing pictures in a flow of before-and-after sequence. The tasks were relatively manageable for Eunice; however, the reading of instructions and words via syllabic segmentation was rather challenging. She had to figure out that [i] is a suffix in /mempunyai/ (owns), which is a four-syllabic word /mem-pun-ya-i/ rather than three */mem-pun-yai/.
In comparison to Malay, English was relatively easy for Eunice who had to decide which picture should be matched with /thank you/ in a relationship chain. The person who received a gift or assistance would require the politeness tag as the corresponding utterance. In another Malay exercise, Eunice had to construct sentences for a pictorial sequence, namely one with a girl smiling at a birthday cake and the other showing the girl thanking her mother for a present. This exercise was trying for Eunice as she needed help in Mandarin to clarify matters and draw upon her personal experience from celebrating her sister’s birthday. The language of metacommunication for completing school work oscillated between Mandarin and English in a complicated way. Mandarin was used to encourage her thinking about Jessie, her sister, and the things related to Jessie's birthday celebration. Yet, English was required to fix the syntactic and spelling errors.
Jessie and Eunice at Legoland
Interestingly, English became the means of explanation in approaching the Malay exercise and English plus Mandarin were the language mediums for talking about the English exercise. The metacommunication of homework solving was a combination of English and Mandarin plus some onomatopoeia for making academic tasks more aligned to a primary school pupil’s mind. Not a single phrase at the metacommunication level was sanitized according to the standard written format in a particular language. This was obvious at the syntactic level as each phrasal segment contained a smattering of nouns, verbs, adjectives, and sounds conjoined within a code-mixing mould involving two of the three languages that Eunice learns.
Mandarin, a tricky subject for Eunice, was the last exercise type to complete. Eunice, who dislikes Mandarin, has to deal with Mandarin school work that contained very many characters testing one's linguistic-visual spatial memory. The hardest exercise already had the answer choices marked with the number of the questions. Eunice informed that the teacher dropped hints for them, reinforcing negatively the pupil's belief that Mandarin was indeed difficult. The hints that resolved 15% of the work have made learning Mandarin more opaque. For the remaining Chinese exercises, Eunice had to match pictures with phrases, fill in the blanks with phrases, copy Mandarin characters in a series of writing transformation beginning from the basic strokes to a radical formation before the complete emergence of the Mandarin character; and she had to place punctuation marks, namely a question mark, a comma, or a period in the correct places within or at the end of several Mandarin phrases.
In the learning interactivity, Mandarin was used to talk about the Chinese exercises, as it is the common language between Eunice and her maternal grandparents and parents (her biological mother tongue is Hokkien, spoken in her paternal household). S peaking Mandarin is very different from learning the written Chinese characters and understanding the syntactic constructions. A very young Chinese speaker such as Eunice, who may be fluent in spoken Mandarin, was unable to identify all the corresponding written Mandarin characters in complex phrases. Eunice also had difficulties in construing and producing syntactic segments according to a common Chinese scheme of knowledge, especially when she was already getting used to the logics of English scripts constructed for children in programs like Hi-5, Disney Junior, Okto Channel.
Eunice and her cousin, Jiayi, undoing their mother tongue on stage in their glocal world
One may be interested to know that (Chinese) adults who sing the Mandarin pop songs of Jay Chou and Wang LeeHom may not recognize each Mandarin characters in the lyrics. A cognition with sound symbolic mapping capability and tone-sensitive filter would be sufficient for the musical rendition (cf. Sew 2014a on Mandarin /chun/ or spring being construed as leftover in Hokkien by means of sound symbolism). The same principle applies when one sings in Hokkien, a southern Chinese dialect, because the target verbal Hokkien words are matched with the corresponding sound symbolic Mandarin characters since there is only one set of Chinese character for all the Chinese dialects.
Mandarin, Hokkien, Teochew and Cantonese do not share the same tones. For example, /sui/, or pretty in Hokkien is represented with 水, or water in written Mandarin on the Kara-oke screen. Although the tone of the Hokkien-/sui/ is different from 水, a 'polyglotal' Chinese may easily sort out the dialectal mapping almost instantaneously. Most of the time, however, the dialectal-phonetic-tonal pairing is irrelevant because only singing and performing matter in the verbal repertoire for singing out loud.
The metacommunication of learning interaction in a multilingual society is a form of complex primary speech much more complicated than the monolingual prints on the exercise sheets (see MacCorquodale, 1970, p. 95 for a explanation on primary speech). In fact, the mode of metacommunication reflects the contemporary language use in a global world that involves a mixing of language codes (Hall & Cook, 2012). The complex dialogue structures in the English conversation between a female representative of an international organization with a prominent local figure in a Guyama community is a good example (Bartlett, 2014, p. 23).
Despite the romantic belief that language learning occurs in the guise of the formal language, spoken utterances on the fly either in a formal, or informal (learning) interactivity do not adhere to the standard variety at morphological and syntactic levels. This is due to the fact that other non-linguisitic indexes are required to complete communication tasks (Sew, 2009, Clark, 1996). One may want to ponder further if dropping out of the primary school has anything to do with the code of metacommunication. The code of instruction that is very different from the code of interaction at home might pose a learning hurdle to a child in acquiring academic knowledge in monolingual and multilingual societies. The notions of elaborated and restricted codes are relevant to understanding the matter (Bernstein, 1964) although this article does not correlate social class with the codes.
Many a times at secondary school level, educators are reminded to speak the language of teenagers in order to connect with the youngsters and secure their attention. Symbolic as it may seem, language as social capital is another factor underpinning language learning (Sew, 2012). The use of slang, for example, is a case in point. Slang is something frowned upon as a bad linguistic behavior despite its familiarity in the spoken and digital discourse of youngsters (see Sew, 2014b for a natural occurence of slang in a language learning situation).
In the learning interactivity, Mandarin was used to talk about the Chinese exercises, as it is the common language between Eunice and her maternal grandparents and parents (her biological mother tongue is Hokkien, spoken in her paternal household).
Eunice did not cry after three and a half hours of homework coaching on Wednesday, although her eyes began to swell in tears when she was asked to take out the Mandarin work sheets the next day for reading practice. The reading practice was intended as a means to strengthen her linguistic-visual spatial memory for Mandarin. She did not do it, of course. The domestic helper came to her rescue by switching on the DVD player showing Walt Disney’s top computer-animated musical fantasy-comedy film, Frozen. Yes, I let it go by asking Eunice to play the song ‘Let it go’ sung by Idina Menzel again.
References
Bartlett, T. (2014). Analysing power In language: A practical guide. London: Routledge.
Bernstein, B. (1964). Elaborated and restricted codes: Their social origins and some consequences. American Anthropologist 66(6), Part 2, 55–69.
Clark, H. H. (1996). Using language. Cambridge: Cambridge University Press.
Clark, H. H. (1996). Using language. Cambridge: Cambridge University Press.
Hall, G., & Cook, G. (2012). Own-language use in language teaching and learning. Language Teaching 45(3), 271-308.
MacCorquodale, K. (1970). On Chomsky's review of Skinner's 'Verbal Behavior'. Journal of the Experimental Analysis of Behavior 13(1), 83–99.
MacCorquodale, K. (1970). On Chomsky's review of Skinner's 'Verbal Behavior'. Journal of the Experimental Analysis of Behavior 13(1), 83–99.
Sew, Jyh Wee. (2009). Semiotik Persembahan Wacana [Semiotics of discourse performing]. Kuala Lumpur: University Malaya Press.
____________. (2012). Malay and global literacy. Akademika 82(2), 25-35. http://journalarticle.ukm.my/6118/1/Akademika_82(2)Chap_3-locked.pdf
____________. (2014a). Spring in other dialect. Grammar Gang (January issue).
http://thegrammargang.blogspot.sg/2014/01/spring-in-other-dialect.html
____________. (2014b). Slang: Beyond a knee-jerk reaction. Grammar Gang (April Issue). http://thegrammargang.blogspot.sg/2014/04/slang-beyond-knee-jerk-reaction.html
____________. (2012). Malay and global literacy. Akademika 82(2), 25-35. http://journalarticle.ukm.my/6118/1/Akademika_82(2)Chap_3-locked.pdf
____________. (2014a). Spring in other dialect. Grammar Gang (January issue).
http://thegrammargang.blogspot.sg/2014/01/spring-in-other-dialect.html
Jyh Wee Sew
Centre for Language Studies, Faculty of Arts & Social Sciences, National University of Singapore
Centre for Language Studies, Faculty of Arts & Social Sciences, National University of Singapore
